Saturday 24 December 2011

OLD STORY FOR NEW AGE


TELLING IT LIKE IT IS !


So how’d it happen? Baby Jesus. The Liberator? You ready for this?
I’ll tell you: his mum, Mary, is engaged to Joe. They’d not had sex yet, but – weird! She’s pregnant! Courtesy of the Holy Spirit.
Focus on Joe. A good guy, trying to do the right thing and he’s desperate to keep this news quiet. The locals would come down so hard on her. He’s working out how best to deliver the “sorry, but it’s off” speech – without the gossip grapevine crashing from overload.
He’s smashing the billiard balls of his best options around his brain, well into the early hours. Finally he drops off and God downloads a dream: An angel saying:
“Joe Davidson, don’t you chicken out of making Mary your wife. I’ll tell you why. ‘Cause it’s the Holy Spirit’s baby. She’ll have a boy, and you’ll put the name Jesus down on the birth certificate. Why “Jesus”? ‘Cause it means Liberator and that’s what he’s going to do for all his people…. liberate them from all the mess they’ve gotten themselves into.”
Joe wakes up and, yes, realizes it was all a dream. But he follows his Angel Orders to the letter and the wedding’s back on as soon as the baby’s born. Joe makes sure the birth certificate reads, “First name: Jesus.”


Meanwhile, in the depths of the Roman Empire, he-who-must-be-obeyed, Augustus Caesar, announces the Big Count. Caesar, the Big Cheeser, wants accurate population stats across the empire. Everyone is expected to trek back to their hometown for the registration.
So Joe Davidson sets off on the 130 km trip down the map, crosses the border and arrives in Bethlehem, Davidstown, in the south. He takes his fiancee Mary, who’s pregnant and showing. Three, four, maybe five days later they arrive and realize someone else is about to cross a border and arrive in Bethlehem.
Crisis! Her waters break! “No vacancy” signs in every B&B window. Decision. Mary has a ‘home birth’ in a livestock shed. She wraps strips of cloth round the baby and uses an animal feeding trough as a cot.


Noisy night, chaotic night

All is alarm, all is fright

Rounded virgin, now mother to child

Wholly infant, so other, so wild

Awake at an unearthly hour

Awake at an unearthly hour


Pull back to the fields outside the overpacked town, focus in on a local Sheep Security Team sitting through their night shift.
One of God’s angels turns up, with brilliant supernatural special FX packing the fields with God’s radiance. The guys are scared stupid.
The angel delivers his standard, “Don’t panic” line then hits them with, “I’ve got great news, great news to bring a smile to every shape of face on the planet. Mark the date in your diaries. Today over in Davidstown there’s a new baby born. Not just any baby – The Baby! The Boss, Liberator God himself, turning up for you in baby shape. You’ll know which baby – he’ll be wrapped up snug and lying in a feeding trough that’s caked with old animal grub.”
Cued to make their entrance on the last line of the breaking news, the whole angel choir turn up and blast out the song:
“Celebrate! Elevate! And on planet Earth, serenity. In your earthly home, shalom for all who have known God’s smile.”
Once the angel choir scoots back up the Heavenly HQ, the Sheep Security Team come out with, “Let’s check it out”. “Yeah, let’s hit the town.” “Search the whole of Bethlehem for this baby.” “God’s put us in the picture – let’s go!”
They leg it and, sure enough, they track down Mary and Joe, then find the baby in his makeshift cot. The next days they fill the pubs with echoes of what they’d been told about this baby. The public pulse is breakneck pace as “Liberator Talk” bounces round the walls of the town. The reactions range from amazed to – well, amazed.
The Sheep Security Team go back to work, talking up God for letting them in on the whole adventure.
And Mary’s reaction? She’s quietly storing away all of this in a safe place in her heart, bringing memories out when ever she has some space to wonder.


This is a paraphrase of the story of Jesus’ birth from the Bible. Rob Lacey used ‘street language’ to make the old old story relevant for a new generation.

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