BY HIS SON
G. K. Chesterton said, ‘‘The incredible thing about miracles
is that they happen!’’ The incredible thing about the incarnation is that it
happened! God became a man and walked among us! This fact, along with its
corollary of Christ’s resurrection, together form the basis of the Christian
life view i.e. the person and work of Jesus Christ. If either miracle is not
true and did not happen, Christianity is reduced to an interesting philosophy.
The world, the flesh and the Devil are at war with the truth
of the incarnation. Their success hinges on its failure and their defeat hinges
on its triumph. Christians who trivialize the miraculous have not helped our
cause. In our age of spiritual mediocrity, finding a parking place close to the shops is praised as a miracle akin to crossing the Red Sea. Praying
that God will cure Aunt Rosie’s cold is as serious as raising Lazarus from the
dead. Without realizing it, we have made the wallpaper in the house more
important than the foundation under the house. The writer of
Hebrews begins the most copious argument for Christianity ever written by
saying, ‘‘God . . . hath in these last days spoken to us by his Son.’’ The
incarnation thus becomes the cornerstone of all we hold dear in faith.
Jurgen Moltmann, a German theologian, once said that "The Bible is a book
of God's promises. At the centre is the incarnate promise of God in
Christ."
Humanly, we can explain a mother, a baby and a humble birth.
Only by faith can we explain a virgin conception of the Holy Spirit. When Jesus
asked Peter who he believed he was, Peter responded, ‘‘Thou art the Christ, the
Son of the living God.’’ Jesus blessed Peter and said, ‘‘Flesh and blood hath
not revealed it unto thee, but my Father which is in heaven.’’ Some things can
only be explained by believing what God has revealed to mankind. To refuse this
source of information is to remain willingly in the dark. John wrote, ‘‘In him
was life and the life was the light of men. And the light shineth in darkness
and the darkness comprehended it not.’’
The implications of the truth of Christ’s incarnation are
myriad. If it is true, there is a God in heaven who transcends any earthly
limitation. Like the sun, you may not be able to look at Him, as Chesterton
says, but without Him you cannot look at anything else. If He exists, heaven and
hell exist and if so, perhaps we will live in one eternally. Ravi Zacharias says,
‘‘Life nudges us in our consciences, with its still small voice, that justice
must be done, if not in this world, then in the world to come. Hence, the
question rages in our hearts, whether death ends that possibility for justice
or guarantees it.’’ The incarnation is that megaphone in the world’s ear.
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